| ||||||||||||
| |||||||
| Philosophy of Science Thread, Doesn't darwinian theory fall apart on ontological grounds? in Secondary Branches of Philosophy; Originally Posted by l0ck I fail to see how natural selection is at all present with human existence of today. ... |
![]() |
| | LinkBack | Thread Tools |
|
#61
| |||
| |||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Study the genetics of sickle cell disease, including linkage analysis, and you'll see a flabbergasting example of natural selection.
__________________ Forum Links: Rules | User Control Panel |Video Tutorials |Blogs | Social Groups | FAQs "How you get so big eating food of this kind?" -Yoda |
|
#62
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Quote:
It is safe to assume human creativity will continue to evolve, we create everything, we will create means to write the human genome, we will create means to inherit our absolute nature, we constantly self-create obstacles in order to progress ourselves, and even one day, the physical form of the body itself will be evolved upon, as the earth is under thermonuclear expansion, and heat driving towards the surface will one day test our anatomic-prosthetic creations, I hope this provides at all the least bit of hope for the future of disease. It is safe to assume our creative means, which always include means of survival, will continue to do so, and as I have said, our creativity will cross and go beyond that of cohesion within the environment, this includes an eventual decline in population due to creations in fields such as autonomy, and replacement of human labor, but instead of focuses on mourn, we should turn our attention forward, and provide ideas around creating a means to these problems. Last edited by l0ck; 11-25-2009 at 02:27 AM. |
|
#63
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Quote:
When I said we are co-creators of our onw reality, I didnt mean there was anything apart from us, I just meant that all conscious beings alone are co-creators with each other. |
|
#64
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? As regards your interpretation of the 'necessary a priori', I think from my very modest understanding of Kant, if that is who you're referring to, that this is not something his philosophy would support. I think, and am quite willing to be corrected, that his outlook was one of 'transcendental realism' rather than 'transcendental idealism' in the sense that you seem to be indicating. I think he would say, not that we create time and space, but that the 'pure intuition' of time and space must always be assumed in any act of cognition. In that sense we are indeed co-creators of the reality that we experience, and that is the only reality that we know (as we cannot know the 'reality in itself'.) I don't quite see how this has bearing upon the weakness of Darwinism as a philosophy though (even though I agree that Darwinism is great science and poor philosophy). I think a more fruitful line of enquiry might be sought along the lines of the cosmological argument. It is one that I don't think Richard Dawkins has ever understood, let alone refuted. |
|
#65
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Quote:
My beef with darwinism (or probably more accurately dawkinsism) is that it imagines objects in time and space (primitive lifeforms) before any higher conscious being existed as 'all there was', and that everything about life can be explained in a process of evolution from that point. (I probably should have been more precise). |
|
#66
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? yes you're right, I stand corrected- transcendental idealism it was. Nevertheless the weakness I feel about the naturalist argument is how 'intelligence' was spontaneously generated from 'dumb matter'. I think it is the same idea you have but I have a slightly different approach. Evolutionary biology would say 'well that is simple - consciousness evolves'. What I want to say is 'our capacity for consciousness evolved'. So they would say 'do you mean, consciousness is something that precedes evolution?' I think it is but it is very hard to articulate without falling back on some kind of religious formula. I mean, the world is full of scriptures which say something like that. But it ought to be demonstrable by some kind of philosophical argument. And I think that Western philosophy is actually the best source for that argument, out of all the world cultures. The best one I have been able to come up with goes back to the Platonic idea of intelligibility. This is something along the lines that there is a transcendent level or realm of perception, which corresponded in Platonism to the realm of forms or ideals. There is an idea that the intelligibility of the Universe, which is certainly not apparent to the untrained mind, betokens a deep level of rationality about the way the universe works. Meanwhile the intellect within man corresponds with the intellectual order of the Universe. This was very much the province of the idea of 'universals' and is closely related to the various 'ontological proofs' of medieval times (all of which are always ridiculed by the ditchkens mob without them displaying the least inkling of what they are about.) None of this is new, it is all part of Thomism, Augustine, and scholastic and medieval philosophy. I am still stumbling around it trying to find a foothold (never having studied the Classics, Latin, or the other parts of the Curriculum) I tried to articulate it in this post on the nature of consciousness. I don't know if it is a good argument or not, but nobody really challenged it. |
| The following users say: THANK YOU - jeeprs for the above post! | ||
|
#67
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Yes, excellent post. The thing that cant be answered naturalistically is for me the simple fact of subjective experience itself. I am a subjective experiencing being, i know this, I assume all other human beings, and animals are too. The dawkins/dennet - ites, are surely contradicted by the fact that you can build a machine as complex as you like, but never can you build a machine to subjectively experience, and the only way such a thing can be answered is through the transcendant and the mystical. |
|
#68
| |||
| |||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Quote:
Quote:
---------- Post added 11-25-2009 at 09:07 AM ---------- Quote:
But such assumptions are just based on preferences for a mystical answer - not any readily apparent truth. |
|
#69
| ||||
| ||||
| Re: Doesn't darwinian theory fall apart on ontological grounds? Quote:
Infinite expressions cannot be measured, only compared, and are of mind. Since existence is a inclusive and integrally related whole (or infinite set), the fact that humans (conscious beings) can learn, and absorb quality (infinite expression), from the environment (mass, finite expression), means that infinite capacity must also not only exist in the environment as existence is again, a single whole that only appears to be separated, but infinite capacity also exists in their minds (are you getting the whole picture? mind? environment? capacity? paradox? reflection?), and the human is only a monadic extension of the environment. The brain, physically, is not of infinite proportions, this is because the brain is only a tool used to interpret, thus process and collect and thus create, the environment around it. Like a dam, it hinders and collects energy from the flow of the infinite conscious awareness ocean, and as each is individually shaped, each ones limited perception of the environment too is individually shaped. Thus humanity's purpose is one of a conversion process between discovery of awareness, as the environment is externalized unaware form, and the quality the human has capacity for is a infinite and internalized form. It can also be assumed, that since this is humanity's purpose, and thus reason for expression, and since nothing is expressed without purpose, that conscious life outside of human form will not be found, as we already contain that purpose, and instead we find ourselves. Finite expressions, such as those of mass, can be measured. The instant mass is created, space is created, time is created, one cannot exist without the other for the purpose of finite expression. Last edited by l0ck; 11-25-2009 at 11:09 AM. |
|
#70
| |||
| |||
| Re: Doesn't darwinian theory fall apart on ontological grounds? AIDS has been an epidemic for less than 30 years, and it's only known to have been in human populations for 50-100 years. Given the human generation time, there is no way we would see selective effects from this disease yet, especially because people with AIDS can (and do) reproduce and even without therapy about 75% of their children would be uninfected. There are MANY human mutations known to be protective against HIV, with CCR5 deficiency being the famous one. Quote:
Quote:
Racist? What in god's name are you talking about. Nice, poetic, but this has nothing to do at all with entropy as it is understood in science.
__________________ Forum Links: Rules | User Control Panel |Video Tutorials |Blogs | Social Groups | FAQs "How you get so big eating food of this kind?" -Yoda |
![]() |
| Bookmarks |
| Tags |
| allele frequency, creationism, darwin, evolution, evolutionary psychology, intelligent design, kantian idealism, materialism, naturalism, ontology, space, time |
| Thread Tools | |
| |
Similar Threads | ||||
| Thread | Thread Starter | Forum | Replies | Last Post |
| Ontological relativity( W.V. Quine) | vectorcube | Metaphysics | 56 | 10-27-2009 02:53 AM |
| On the Fall of Valor in the Soul | JLP | Memorable Quotes | 0 | 01-22-2009 09:47 PM |
| Metallica Play Club Show, Eye Fall Tour | Article bot | Music | 9 | 06-28-2008 10:44 PM |
| The Real Ontological Proof | dkane75 | Metaphysics | 6 | 10-24-2007 07:43 PM |
| They shall fall by the sword | Pythagorean | Memorable Quotes | 5 | 10-13-2007 08:23 AM |