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Philosophy of Religion Thread, Is God omnipotent? in Secondary Branches of Philosophy; Originally Posted by Reconstructo Both theism and atheism could described as white lies. Do we not have emotional reasons for ...


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  #51  
Old 12-08-2009, 05:06 PM
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Re: Is God omnipotent?

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Originally Posted by Reconstructo View Post
Both theism and atheism could described as white lies. Do we not have emotional reasons for adopting one view or the other?

But "lie" should be understood in an ironic metaphorical sense.
Doesn't this belong on the other thread? This is the one about impotence. I mean omnipotence.
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  #52  
Old 12-08-2009, 05:08 PM
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Re: Is God omnipotent?

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This may be key. This is what you see, but is it really the case that it is so? Perhaps it is just our human minds that are detecting this supposed order you mention, and not some "divine creator mind" that exists out there somewhere.
I do not know (humility in such matters is called for). It is what I see and feel. Such religious phrases as “the kingdom lies within” or the kingdom is spread out before you but you do not see” come to mind. I do not mean that as an insult to your vision just that spiritual visions often imply that there is more to reality than objective materialism. I think the order and purpose “exist” just as I think the universe “exists” when we do not perceive it. We discover the order and natural law we do not “invent” it or impose it. These qualities are inherent in the universe.


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Note: I am not suggesting that if human minds were not present to perceive the universe that it would not exist. I see no reason to believe that this would be the case.
Good, because except as an exercise in critical thinking such notions strike me as “exceedingly silly”.


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Again, some of these points seems a bit subjective, but, as you noted, this is your view. Mine is slightly different.
We are not here to change each other’s world views, merely to exchange thoughts.


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Do you believe that the universe was created for our benefit? Your "aesthetically pleasing" remark just got me wondering.
No. I fail to conceive of the purpose of the universe as the creation of man, or the universe as some kind of stage for the human drama of creation, fall, and redemption. Such notions strike me as exceedingly anthropomorphic.


The purpose as I see it (the divine aim) is creative advance, novelty, the formation of value. Humans because of their high level of experientialism, rationality and self reflection and awareness, do represent a high level of value but we are part of (not the purpose of) creation. I doubt very much that we are the first, the only, or the last form of intelligent life in the universe but that is part of the notion that the universe does have purposes and intentions which bring about human like creatures. .

The universe is “aesthetically pleasing” in fulfillment of divine purpose not human aims. That is not to say that we cannot find it “aesthetically pleasing” too or that the divine may not derive some pleasure from Beethoven. My conception would not be one of complete divine indifference or of changeless, impassible divine agency but one should not confuse human aims with divine aims.

---------- Post added 12-08-2009 at 01:15 PM ----------

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Both theism and atheism could described as white lies. Do we not have emotional reasons for adopting one view or the other?
But "lie" should be understood in an ironic metaphorical sense.
That seems to go along with your "truth" is a white lie notion. I think I understand that we never actually possess the "truth" so our human "truths" are ironically also "lies" but I am not sure it helps except in the cause of "humility'.

What I am not sure about is whether you think there is a transcendent or metaphysical "truth" at all. Is there a "truth" to which human notions of truth are better or worse approximations? or is all truth a human invention (not a discovery). Is "man the measure of all things" for you?
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  #53  
Old 12-08-2009, 05:42 PM
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Re: Is God omnipotent?

I think conceptual truth is only one kind of truth. I respond strongly to myth and see God as one of man's best creations. Of course God can also be conceived as the ground of being that transcends man, and in this sense its God that created man.

No sentence tells the whole truth, I would say. I think modern man is arrogantly caught up in the success of his applied science. He often wants to turn this machine-attitude against himself, and see himself in a mechanistic primitive way.

And religion is interpreted by scientism in a hideously naive way, as if religion were only lies for the enslavement for the gullible. They stab at their own shadow. These pop-atheists seem as emotionally and mythologically motivated as their supposed enemies.
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  #54  
Old 12-08-2009, 07:07 PM
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Re: Is God omnipotent?

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I think conceptual truth is only one kind of truth. I respond strongly to myth and see God as one of man's best creations. Of course God can also be conceived as the ground of being that transcends man, and in this sense its God that created man.

No sentence tells the whole truth, I would say. I think modern man is arrogantly caught up in the success of his applied science. He often wants to turn this machine-attitude against himself, and see himself in a mechanistic primitive way.

And religion is interpreted by scientism in a hideously naive way, as if religion were only lies for the enslavement for the gullible. They stab at their own shadow. These pop-atheists seem as emotionally and mythologically motivated as their supposed enemies.
While I quite agree with virtually all of this.
Still a little vague on the Truth versus the truth.
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Old 12-08-2009, 07:14 PM
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Re: Is God omnipotent?

I use truth with a capital T to represent ideal truth, which I think is ideal in contrast to real. Just as Jung's archetypes are the energy in the contingent myths that manifest them.

It's like the mule and the carrot. We strive toward this ideal Truth, and end up with truths that are finite, imperfect. We chase our projection of ideal Truth.

Jung's archetypes are a big part of my conception of the human being. I think the religious instinct plays a big role in Spinoza's system, to name only one. Spinoza had more than merely rational reasons for his system. He scratched both his rational and mythological itch at the same time, I think.
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Old 12-08-2009, 09:25 PM
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Re: Is God omnipotent?

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[COLOR=black][FONT=Verdana]spiritual visions often imply that there is more to reality than objective materialism. I think the order and purpose “exist” just as I think the universe “exists” when we do not perceive it.
Once, many years ago in my youth, while highly chemically modified by some weird cactus I accidentally ate, I had a vision of a Mayan priest in full ceremonial garb washing dishes in my sink. Was that a manifestation of a reality beyond objective materialism? The next morning there were no dirty dishes in my sink, but at this point I honestly don't remember if there had been dirty dishes in the sink prior to my vision.

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We are not here to change each other’s world views, merely to exchange thoughts.
Dang. I was hoping you'd come around to seeing things my way . . .

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No. I fail to conceive of the purpose of the universe as the creation of man, or the universe as some kind of stage for the human drama of creation, fall, and redemption. Such notions strike me as exceedingly anthropomorphic.

The purpose as I see it (the divine aim) is creative advance, novelty, the formation of value. Humans because of their high level of experientialism, rationality and self reflection and awareness, do represent a high level of value but we are part of (not the purpose of) creation. I doubt very much that we are the first, the only, or the last form of intelligent life in the universe but that is part of the notion that the universe does have purposes and intentions which bring about human like creatures.

The universe is “aesthetically pleasing” in fulfillment of divine purpose not human aims. That is not to say that we cannot find it “aesthetically pleasing” too or that the divine may not derive some pleasure from Beethoven. My conception would not be one of complete divine indifference or of changeless, impassible divine agency but one should not confuse human aims with divine aims.
So what do you see as the purpose, if any, of human beings in all of this? You say that the purpose, as "divine aim", is creative advance, novelty, the formation of value. Whose? Do you mean that as that is how we are being molded by some divine, or outside agency? In other words, that our purpose itself is created? If this is so, what does this mean when it comes to free will?

I confess I'm a bit confused by some of your statements here. Yet, strangely enough, I feel that we may share some common beliefs . . . most peculiar.

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Old 12-08-2009, 11:01 PM
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Re: Is God omnipotent?

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Originally Posted by Reconstructo View Post
Both theism and atheism could described as white lies. Do we not have emotional reasons for adopting one view or the other?

But "lie" should be understood in an ironic metaphorical sense.
In what way is atheism a lie exactly? I don't see how a lack of belief can be considered a lie. So am I lying about the non-existence of gremlins?
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Old 12-09-2009, 02:05 AM
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Re: Is God omnipotent?

Well, wouldn't agnostic be a better term than atheist? And maybe gremlins do exist. I wouldn't bet on it but I haven't traveled all that much.

Does atheism have emotional gratifications for you? Do you enjoy seeing yourself as less gullible than theists? Do you adopt the term because it's bolder, more exciting perhaps than "agnostic"?
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Old 12-09-2009, 02:40 AM
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Re: Is God omnipotent?

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Once, many years ago in my youth, while highly chemically modified by some weird cactus I accidentally ate, I had a vision of a Mayan priest in full ceremonial garb washing dishes in my sink. ….
I have several friends who “know” there is a god due to their drug induced experiences. Drugs play a role in may cultures in religious ritual. I was thinking more of the various forms of theism versus atheism. (Spiritualism versus Physicalism).


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So what do you see as the purpose, if any, of human beings in all of this? You say that the purpose, as "divine aim", is creative advance, novelty, the formation of value. Whose? Do you mean that as that is how we are being molded by some divine, or outside agency? In other words, that our purpose itself is created? If this is so, what does this mean when it comes to free will?
I think language descriptions of transcendent concepts are always a little vague but here goes:

The ultimate aim is “creation of value”. The mechanism is process (becoming not being). Man is a form of value created by process. What is god’s role in this (the offering up of possibilities for the creation of higher value). Were “human beings” inevitable, no. Is everything that happens part of the divine will or divine plan, No. (Hence the assertion that God is not omnipotent or omniscient either for that matter). God is co creative with the world. God is a persuasive not a coercive agency.

The divine offers up possibilities for the creation of value and the world exercises agency in responding to the divine persuasion or choosing alternative possibilities. The divine persistently, patiently, and persuasively pushes the universe forward in creative advance. Without the divine no order, no value, no possibilities for value just primordial chaos. God responds to each moment of experience with new possibilities for value, which free creatures reject or accept (responding to the divine persuasion or rejecting it).

One moment of experience perishes, a new moment of experience is born, incorporating elements of the past and choosing from the possibilities of the future, in the never ending process of creative advance. The primordial nature of the divine is the realm of possibilities for value (somewhat akin to Platonic forms) towards which the universe makes uneven and slow but non the less discernable progress (becoming) through process (evolution, nature and natural law). Possibility (spirit) becoming actuality (matter). The universe is an emanation of spirit a manifestation of divine possibility.

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I confess I'm a bit confused by some of your statements here. Yet, strangely enough, I feel that we may share some common beliefs . . . most peculiar. TTM
Do you have a conception of transcendent purpose or values? If so, please express it. If not, how do you avoid relativism or even nihilism? Do you see the universe as blind indifference, accidental and ultimately without purpose? Or how do you see it? Any common ground there?
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Old 12-09-2009, 05:57 AM
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Re: Is God omnipotent?

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Well, wouldn't agnostic be a better term than atheist?
No because the definitions are different.

Atheists lack belief in god.

Agnostics say there is not enough evidence to say if a god or gods exist or not.

They are exclusive.

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And maybe gremlins do exist. I wouldn't bet on it but I haven't traveled all that much.
Well where exactly would you travel to actually make an accurate claim that a god or gods exists?

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Does atheism have emotional gratifications for you?
Not any more than the existence of galozimbergerrog.

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Do you enjoy seeing yourself as less gullible than theists?
All people have varying degrees of superstition weather they want to admit it or not. Gullibility only lasts until you realize you have been misled. Those who continue the charade after that are far worse than anyone being gullible.

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Do you adopt the term because it's bolder, more exciting perhaps than "agnostic"?
Interesting that you use such an approach to a motivation as if to deflect the purpose of truth. Can't fathom that a person would by default would have no belief.

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