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| Metaphysics Thread, The Other Side of Things in Branches of Philosophy; Hi everyone! Recently we've been discussion consciousness and the universal oneness in class, and I've come up with a question ... |
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#1
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| The Other Side of Things Hi everyone! Recently we've been discussion consciousness and the universal oneness in class, and I've come up with a question that I'd like to get everyone's ideas on. Let me know if you guys would like clarification on any of the terms that I use below! So in class, we have been talking a lot about being open-minded and the importance of possessing the Beginner's Mind - so that we may distinguish the gray areas and stop thinking so much in absolutes. The reality is that there is always another side. It is a dual world we live in - the pendulum swings both ways. This has come up in our group discussions as well - there's love versus hate, indifference versus passion, Classicism versus Romanticism, the mind versus the Being... etc, you guys get the idea. We're always supposed to be aware of the other side, the other perspective... So my question is this: If this is a dual world we live in, a life full of dualities and "the other side", then what is the "other side", the duality, to this interrelatedness of everything/the collective unconscious? What's the otherside of this oneness? If the opposite of matter is anti-matter - or so claims Mr. Dan Brown in his novels - then would the opposite of oneness be... anti-oneness? Multipleness? O_O;. And how does this "duality" and double-sided-ness of nature fit with "oneness"? If everything is one, then how can there be another side? The existenc of "the other side" suggests that there is something different about two ideas, that the ideas are polarized, but the how is that possible when everything is essentially one and therefore parts of the same thing? If everything is one, how is there another side? I know this sounds like I'm contradicting my earlier question - my intentions however are to clarify on the duality as well as the oneness of the universe. I've got more follow-ups, but I'll leave you guys with these for now. Can't wait to read your different ideas on this! |
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#2
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| Re: The Other Side of Things i see oneness or unity as being on a different level than duality. we began as the absolute-oneness without any opposite. then as an amoeba splits we split into duality as a result of entering a grosser plane of existence. we exist on all planes now, but our attention is stolen by this world of the senses where duality becomes a riddle to solve. that's the simplest way i can phrase my own thoughts about it. i like your description of the way they are teaching you to think...what year or grade standard class are you in now? and in what class is it you are discussing these questions? |
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| Re: The Other Side of Things What if "oneness" were just a handy and useful assumption on our part, a linguistic or conceptual formality? One might well ask the same question about "dualism." Dualism seems to imply difference and oppositeness---and if this were only a convenient assumption, one of the "rose coloured glasses" by which we give meaning to events and occasions?
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#4
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| Re: The Other Side of Things Quote:
Well, this is the million dollar question isn't it? Philosophers such as Heraclitus and Lao Tze (Dao De Jing), talk about everything starting as one (The Dao or Logos), and then it becoming more than one (I imagine it as the One turning into itself and causing spirals upon spirals upon spirals). Bentov, on the other hand talks about the Void being the opposite of what is. He imagines it as that point in a pendulum swing, at the top of the swing, where everything stops for an instance, before it begins to move again. Rich |
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| Re: The Other Side of Things Annie are you ok, are you OK annie? Okay now that the Micheal Jackoson song is out of the way. Oneness is not so much as a state as an understanding. You are already one with the universe, or rather the entire universe is one things and you are an intregal part of that one thing. The term oneness refers to the enlightened understanding of that fact and its ramifications. So yes you can be in a state of anti-oneness insofar as you may have not yet been enlightened to it. As all definitions have an a negative to them. I would not say dual because it is not necessarily opposite. But if it isn't the defenition it isn't the definition. Whatever is not a dog is not a dog. This is an experiential form of the semantic. Yet as a matter of existence and oneness there is no negative or opposite to oneness, because all is one, and all is everything. which has a semantic opposite (nothing) but not a material extant opposite or even a negative. Because everything is an absolute as is oneness.
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#6
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| Re: The Other Side of Things Quote:
It is an excellent question. Did you have any follow-ups? Rich |
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#7
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| Re: The Other Side of Things Annie The unity spoken of in mysticism is not numerically one, and cannot be properly opposed to Two or Many. Thus the term advaita, as used in mysticism, means not-two, but does not mean one. Your question is a good one and indicates a keen analysis, for if 'oneness' is the opposite of 'manyness' then this is just another undecidable antimony. If, however, 'unity' is used with a different meaning this problem does not arise. The thing to remember is that mysticism is a neutral metaphysical position and makes no selective claims about the universe as a whole. In no case would it be true to say that the universe is this as opposed to that, or has this property as opposed to that. (This would be why all theories for which the universe is this or that are found to be logically indefensible - a result which is considered to be a problem in western academic metaphysics, but which could be interpreted as a proof of mysticism). Making sense of this view is a struggle, but the principle is easy to grasp, and it does away with the One-Many problem. Mysticism, like Kant's psychology or Hegel's logic, is the transcendence of all categories. There would be no such thing as a metaphysical dilemma. Last edited by Whoever; 06-17-2009 at 11:49 AM. |
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#9
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| Re: The Other Side of Things Heyyy everyone! Thanks for your replies =D I really appreciate your comments, they help me clear things up a lot =] salima: Haha thank you I am currently in grade 10 English Honors, and my teacher brings in really interesting extra materials that talk about these type of things. These type of discussions started during our Transcendentalist unit. By the way, i really like what you posted up - that makes a lot of sense. So really, there isn't an opposite to oneness, because opposites were created by oneness and so therefore does not apply to oneness?jgweed: oooh... So the oneness and duality that i talked about here are actually just a "conceptual formality"? That's kinda like putting a label on something that is hard for us to describe, right? Like what we learned in class - putting a label on the "essence." but do you believe that we are all essentially one, or entirely separated entities? Or do you believe that none of that really matters? richrf: WOW your comment reminds me of this packet that i read - "Spiral Dynamics", as well as the pendulum concept. The temporary "stop point" - is that the oneness? I'm not sure I understand fully Mr. Bentov's theory :O could you please elaborate? GoshisDead: Haha my PE teacher used to sing that when he sees me in the halls xD. So oneness is really prevalent throughout the universe, and the oneness that i'm speaking of is when we realize and fully understand this connectedness betw everything? So there really is no escape from this central oneness - but we can BELIEVE that there is if we are not yet "enlightened" to this oneness? (wow i sound so repetitive! :O) Whoever: wow that is an really intersting concept... yes, the term "oneness" can be misleading in this sense then :O unity. I like that could it be that all the assertions about the universe have the "essence" in common, but just different ways of expressing it? Sorry for the wait guys! Follow up is here =D A lot of htings in this world are subjective - some even say that the truth is subjective, and it is a very debatable point of view. Really, the "truth" that we're struggling so hard to define, would be a product of the mind, right? because the mind is the thing that owuld label something as the "truth". What is true for one person may not be true for another - Bob may believe that God exists, while Billy may believe that there is no God. It's all very dependent upon one's own choice. So then... If truth and reality is subjective – dependent upon our own selves – then how is there an UNIVERSAL truth? A universal oneness? ---------- Post added at 08:58 PM ---------- Previous post was at 08:53 PM ---------- jeeprs : Haha I know what you mean - I was so happy when we reached this unit. It was an eye-opener, and certainly did open up the world for me. I wished that everyone would have the privilege to take htis class too! I think my teacher is going to help advocate this idea to the education system throughout the world. But nope, I am not a Naropa :O I'm not even sure where that is! haha |
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#10
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| Re: The Other Side of Things Annie - Please pass on my compliments to your English teacher, who must be an unusual example. You seem to have taken to the issues like a duck to water. And thanks for taking so much trouble to respond to those who replied to your question. What makes you say that the truth is always subjective? Is it because you see mind as the final arbiter of truth, and therefore the data as liable to subjective interpretation? Perhaps it has to do with the 'theory-laden' nature of our sensations and perceptions. It is a reasonable objection, but it fails if we have unmediated access to the truth, as would be the case if the universe is a unity. It can only be a unity if mind and matter are emergent and therefore capable of being transcended. You might like to check out Kant's idea that both our minds and the universe itself originate in a phenomenon that is beyond the categories, for it would follow that the universe is a unity and that we are it. Or, it would in my opinion, and in Hegel's. |
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