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Originally Posted by saiboimushi This is exactly how Socrates got killed! |
Socrates wasn't killed, he could have fled but he drank poison instead(so they say).
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Many people assume that if you question a doctrine (especially one this sacred), then you must be an advocate of some other, usually contradictory, doctrine. It's hard for people to understand that it is really possible to question in a truly open-ended fashion, without some underlying and potentially sinister motive creeping into the picture. The reason why people have so much trouble understanding this is simple: most of the questioning that humans do IS rhetorical, IS done from a position of advocacy or doctrine.
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Sorry, I didn't realize your questions were rhetorical.
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So when I question our sacred beliefs, I am (for natural reasons) confounded with rebels and rabble, lowlifes and know-nothings. Yet I am full of patience and understanding, and am ready to declare, "they know not what they do."
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Thanks, I guess I am the know-nothing lowlife then, sorry.
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I admit, however, that by questioning sacred beliefs, I am indeed attempting to destroy them. For I am an iconoclast. But even so, you should embrace my surgical method, as false idols are "harmful" to humanity, and the sooner they are destroyed the better! If I can help society to replace belief with knowledge, then am I not its greatest beneficiary? I don't want you to exchange one belief for another--e.g., to stop believing that the holocaust was evil and start believing that it was good. Rather, I want you to come to the knowledge that it was evil! That way you will be better equipped to resist the poisonous charms of eugenic fascism--
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You have saved me from those poisonous charms, thanks?
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you will be armed with genuine understanding, which is more powerful than true belief, for true belief can easily be perverted into false belief, whereas understanding wavers not.
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Now you have armed me with understanding protecting me from "false beliefs" thanks again (I'm being sarcastic).
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But my original point was that the very notion of "deleterious" is vague to me, and so I am unable to say with certainty which philosophies have been the most harmful. This makes me a moral agnostic--a very dangerous thing to be, as this thread clearly demonstrates.
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This point is well taken and I agree that it requires a bit of presumption to think that any of us can really decide what is most harmful.
I'm sorry Saiboimushi, I guess I'm really not too smart and I often just missunderstand what you say.