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| Philosophy of Science Philosophy of Science is concerned with how science operates, what the goals of science should be, what relationship science should have with the rest of society, and so on. Does causation really exist? What is the cause of all effect? How does Science explain nature? |
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One could claim such instances are perpetrated by individuals who do not represent the scientific community as a whole ... and I might agree with that were it not for the interesting turn abouts that happen. I would only accept such a claim if it is accompanied by acknowledgement that the same accusation of arrogance levied against religion carry the same realization - that the proclamation of one person doesn't necessarily represent the whole community. |
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I suspect not. I think you get that idea from people like Al Gore and Michael Moore and Richard Dawkins who are loud and unapologetic in their rhetoric. And thus they are speaking politics through a veneer of science, not really speaking science. I mean I have no problem with Gore's advocacy and I sympathize with his issues, but I do take it for what it's worth -- he's not a spokesman for science, he's a political figure. And in this it really doesn't matter that it's science -- it's incidental that that's his issue. Polemics and rhetoric are not the domain of any one subject. Quote:
And thus science and religion are not epistemologically really at odds with one another because they don't even speak the same language. But they are at war in the cultural arena. Scientists feel that religion is going to contaminate science education if non-scientific viewpoints are weighed as if they have scientific merit. So if you happen to sympathize with the "intelligent design" camp you're certainly going to see science as arrogant in this regard, but until the intelligent design advocates produce meaningful scientific evidence then they're not really advocating anything scientific -- they're just trying to take down a scientific domain using non-scientific rhetoric. Quote:
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| I wouldn't have included Michael Moore or Al Gore. Richard Dawkins, on the other hand, is an example. Qualifiying him doesn't change the public perception of his authority. But, OK, you don't like him, so I'll give some other examples. Actually, I gave an earlier example for Bertrand Russell, and you qualified that as well. I still perceive him as arrogant. Another would be the recent debate on stem cells, where I heard example after example dismissing the relevancy of ethics to the issue. Whether you agree with the religious position on the ethics of this, to dismiss ethics as irrelevant to science is arrogance. It places science above ethics. I don't have the exact quotes at hand, but I did find this article after a quick search: Stem cell hopes distorted by 'arrogance and spin' | UK news | The Guardian Carl Sagan was another one that made me ill. On the flip side, I'll give you examples of those in the public eye that I don't think come across as arrogant: Stephen Hawking, Stephen Jay Gould (maybe it's only scientists named Stephen ). And, I don't agree with everything they've said, but they state their ideas with respect for those who disagree.Quote:
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This gets to be a humorous discussion for me, because it's where those who support the "scientific" view of life often dig in and become dogmatic. It's even funnier because reading the view of Intelligent Design is what led me to abandon some of my own prejudices against that scientific dogma. Whenver I try to explain that, trying to make a distinction between my belief that God created life and the claims of Intelligent Design, I am typically decried like a witch from Salem. So, I try to explain the issue with two examples: 1) My field is nonlinear structural dynamics, and for my employer I apply that discipline to rotating machinery. At one point in time I was the lead engineer for NVH research (noise, vibration, and harshness). I made several attempts to explain how company paradigms were restricting our ability to progress. In once case, people were using 1 DOF rotational models for gear train dynamics, and they would "correlate" the stiffness of these models to match test data. I developed examples to show them why they kept getting the worng answer, and how a simple change to 2 DOF vastly improved their accuracy. In that instance I was successful in getting the company to change it's methods. But, the dogmatic persistence that 1 DOF was an adequate description and that 2 DOF was unnecessary parallels discussions about the creation of life. I would recommend a book called "Flatland" by Edwin Abbott. It is a brilliant use of the idea of worlds with multiple dimensions as a demonstration of how some deny very real alternatives and insist on sticking with limited concepts that frame their perceptions. 2) The second is a classic that you probably already know. Knowing that people exist, what happens to our "scientific" conclusions when we say human existence is irrelevant to studying human creations. |
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Hi all. Just to clarify, I think Aedes was justified in noticing a problem with my overuse of the word "know" in regards to the scientific worldveiw. I realized that I had made that mistake as I thought about it later after posting. I still think that the main point is decipherable, but I understand the objection. To me its more an issue of attitude and action that one of words. If a scientist claims with words that he doesn't "know" anything, but then procedes to act as if he knows best or that his empirical approach to understanding or knowledge is most valid, he will probably come across as arogant, regardless of what he says about "knowledge" itself. But of course there are also very humble scientists, which I realize and appreciate. And, for what it's worth, what I said above I think relates in theory to anyone, not just scientists... And just to make sure I'm clear here, I have high respect for scientists and the work they do. They apply rigorous standards to themselves and hold themselves to very disciplined methods, and in so doing accomplish things that wouldn't be accomplished otherwise. |
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What it comes down to is humans. It's not a "type" of person that's arrogant. It's not a discipline that produces arrogance. It's just the way people behave under certain circumstances -- and the way authoritative people come off to their adversaries. But I think we should be fair here. |
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| I guess, from my perspective, it feels like they are given somewhat free-reign in our society to say what is true (or most true, or whatever), and so the arrogance (if it exists) can go largely unchallenged and yet have powerful consequences without a whole lot of accountability from other worldviews. That situation is probably as much the fault of society at large than just scientists though. But you are right in that scientists are not the only arrogant ones out there, and just because a person is a scientist does not make them arrogant. |
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If a clinical trial shows that smoking is a strong risk factor for stroke, which non-scientist should be challenging the truth of that evidence? If a lab discovers that tetracycline resistance is mediated by an efflux pump, which non-scientists gets to challenge the truth of that finding? Do you get my point? As far as I'm concerned, the people studying the chemical makeup of the Mars pole get to say whether it's true that there is water on Mars; and it's the microbiologists who get to tell us the mechanism of tetracycline resistance, etc. |
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At the dawn of the Reformation, the Roman Catholic Church dominated, and they were arrogant. In that case it led to persecution. Though not yet violent, I can quote you recent examples of career-ending persecution in the scientific community. One happened at my alma mater. Quote:
But, yeah, we talk about it alot. Talk, talk, talk. So, I agree that scientists are in no special category. They don't have a purer soul. They're just as prone to human fallacies as anyone else. Quote:
I can give you examples outside controversial issues like evolution that can be discussed a little more objectively. But, it impacts evolution as well. Quote:
Now, if there is an agenda behind the search for water on Mars, I think that agenda should be open to challenge from other groups. Maybe it's a back door for SETI or some other waste of time and money. I remember ABC News gloating like the neighborhood bully that's just stolen some kid's milk money about some of the other Martian discoveries that pointed toward life. They asked "thought provoking" questions about whether people's religious faith could survive such discoveries. Yeah. I'm really worried that God's ability to create life is restricted to Earth. The smoking example is better. Science may demonstrate the impact on health, but it doesn't justify taking away peyote pipes from the Indians. That's a moral decision (or maybe a societal question), and it may be justified, but the line needs to be clear. Plus, science often gives myopic reports (though I've seen improvement from the health community over time). Alcohol is an example. Alcohol is bad. Really? Yes, it destroys your liver. Don't drink it. But what about it's ability to break down fatty foods and reduce their negative impact? What about the ability to store it long term and provide hydration to societies in polluted climates? Who knows. Maybe tobacco has a similar future. I'm sure the proponents of "medicinal" marijuna have their "scientists" lined up and ready to go. |
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