"What's the trouble? If practice X cultivates compassion towards other human beings, practice X seems rather positive. "

In itself the way in which compassion is presented it is delusional, and attributes our compassion to the intervention of a superior being. It sets up a system of falsehoods, in which if you accept one absurdity it necessiates the acceptence of the following absurdities, which will be grandiose.
Do they decrease? Or do we just use different language?
For example, people claim to be abducted by aliens. This is not a traditional miracle, but it is the same sort of event. Some strange occurrence far beyond ordinary experience, and more than likely, horribly misunderstood by the person having the experience.

I have to agree with you hear Thomas, my experience tells me that many people dispite an education, still believe in ghosts and goblins.
Not for a child. We allow children to entertain miraculous ideas in order to secure their sense of wonder.

This is a curious thing, this delight adults take in creating fantasies for children, instead of adapting them to the reality of their context. I often thought the creation of Santa Claus was a primer to the Christian god. Carried to far, which is often done, it is a pathology.
Miracles can be applied on two different levels.
If we apply them literally, we have made an obvious mistake. Jesus, a human being, cannot walk on water. To believe that a human being literally walked on water is silly.
We can also apply miracles figuratively. Jesus didn't walk on water any more than Dante walked through Hell, but both accounts convey meaning in a valid way.[/quote]

What is the meaning of Jesus walking on water that is not entirely pretentious?