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| Re: Abortion No, there have been MANY studies showing equivalence. Quote:
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But numerous other studies, including meta-analyses, have failed to show any significant difference between the genders when tested by more controlled methods than the SATs. Quote:
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There are innumerable studies that do not demonstrate a difference between males and females on intelligence testing. And anecdotally I've been affiliated with several highly prestigious institutions of higher learning and I've worked with many world famous women who are leaders in academic medicine and medical research. The fact that they are outnumbered has only to do with access, not with intelligence. Here are some topic reviews for you: Think Again: Men and Women Share Cognitive Skills The difference myth - The Boston Globe |
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Have you heard of feminist? It is a organization of women who distort info and want more rights for women than for men any reputable source will show higher scores for men on average on IQ and SAT take that with a grain of salt if you want... I cited who performed the study EDIT- I went and read that link and it admits that men score higher in SAT and IQ test all it does it say that men have better spatial and Women vocabulary which is true but it doesn't even out hence men have 5 points higher on average |
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And thus we've expressed the two sides of this debate. The argument about the innocence of a fetus is well understood. I'm a new father, and our baby was very much wanted and loved long before he was born. So I greatly appreciate that point. But I'm also a consequentialist and I'm not brazen enough to presume that my values on this matter should legally bind other adults, and I have sufficient respect for the autonomy of women that I would fear a society in which self-righteous moralizing men think they can really make decisions on womens' behalf in a way that women think fair. Pyth, I've read your thread a few times and I am having great difficulty understanding the point you're trying to make. Sure, we have punishments because there are crimes. That's a statement that's too obvious to bother making, and yet you seem to make it repeatedly. But that's not the issue. The issue is whether society should condone a method of determining guilt and punishment that is applied in such an arbitrary way that race becomes an independent risk factor for execution. It should not. If all else being equal race is an independent (and strong) risk factor for execution, then we need to do some serious soul searching as a society. As for OnTheWindowStand's comment about feminism, which is a heterogeneous collection of vastly different political and social views, and patently NOT an "organization", why don't you take the time to look at the primary literature instead of trawling Google? Just in the last 18 months alone the following studies have been published that show either equivalence between genders or superiority of women using a variety of intelligence testing methods -- and the one study that looked at mathematical aptitude did not identify any difference between genders. There wasn't a single solitary study that showed superiority among men. And there are HUNDREDS of studies if you go back years, I just didn't have time to pull them all. Appl Neuropsychol. 2008;15(2):117-22 Lang Speech Hear Serv Sch. 2007 Oct;38(4):309-14. Br J Psychol. 2007 Aug;98(Pt 3):467-83 Neuropsychologia. 2007 Sep 20;45(12):2744-54. Epub 2007 Apr 19 Child Neuropsychol. 2007 Jan;13(1):18-45 J Biosoc Sci. 2007 Sep;39(5):789-93. Epub 2007 Mar 2 |
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Sex holds different consequences for women than it does for men. This is just a fact that egalitarians do not want to face. Abortion on demand is only one of the outrageous consequences of egalitarianism. A society can and should only provide political and legal equality. When it tries to level the playing field by providing economic and social conditions that will make everyone the same it becomes unjust. If you are worried about shouldering the expense for people's idiotic mistakes, your worries are long overdue. If you are a responsible member of society you have been shouldering that responsiblity all your life. Equality, is the ideal that citizens should be treated differently only if there is some relevant difference between them. This implies two things: One it is wrong to treat people differently if in the relevant respects they are alike. Slavery was wrong because, in the relevant respect of humanity, slaves were no different from those who were free. Second, it is right to treat people differently if there are relevant differences between them. Remember Jefferson "all Men are created equal...endowed...with inalienable rights...among these are Life, Liberty, and the Pursuit of Happiness." The important thing here is "pursuit of happiness", and NOT to happiness itself. Politics and law should protect the opportunity to pursue happiness, but it is up to the individuals as to what they do with that opportunity. Thus, citizens will always be unequal since there is so much variation between personal qualities and preferences, just as women and men will always be biologically different. But egalitarians can not except this. Egalitarians will try to level the playing field economically by taking from the productive and giving to the non-productive. Socially, they will do this by giving women the power over the life or death of their unborn in an attempt to make them as sexually unfettered as men. The truth is that egalitarians regard the elementary requirements of justice as irrelevant. They favor penalizing people who make good use of their liberty and opportunity to pursue happiness and make it a policy to reward the misuse of liberty and opportunities. And they do this while self-righteously claiming that proceeding any other way is immoral. When they can not face up to their own actions, they simply change the meaning of those actions. That is, when told abortion is destroying a life they say a fetus is not a life. |
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Oh, I think I get it now. You have your own values, and you believe in the innocence of the unborn, yet you also believe that others can believe differently. You would not want to impose your very special all–your-own values on someone else who has entirely different values. Because how do you know your values are right for them. So, anything goes. Who are you then, to tell others that they should not discriminate against blacks, or have slaves, or murder anyone who gets in their way? Because to do so, would be to declare that God or nature has marked some actions as “moral” or “good” and others as “immoral” or “bad”. Since, in your world, people get to decide for themselves what is moral or good then my own notion that there is something within us ---a conscience---that tells us that to be a human being is to recognize that everything is not permitted; and that my own happiness---indeed my own freedom---depends upon living within the bounds prescribed either by God or the moral law is just unsophisticated nonsense. The lesson I am to learn from you is that all moral judgments are value judgments, and that none can be proved to be either right or wrong. There is no “reason” to obey the law, to show kindness or compassion, other than to avoid jail in the first instance and to make friends in the second---or perhaps to feel self-righteous. |
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The classic liberal argument suggests that Life is not black or white, but more reflective of grey shading. Yes indeed, the processes of conducting life on this planet can be quite challenging given the multitude of dynamic variables that reign control. But upon close examination, the shades of grey are generated during the consideration process related to the given topic under discussion. The inherent constraint of the decision making process is the finality of the arrived conclusion of consensus when adopting the all in compassing mandate of implementing Public Policy (i.e. gun laws, abortion restrictions), which finally leads us to the inescapable commitment of black or white. For some individuals (liberals), the finality of inescapable personal commitment must generate a similar anxiety attack, such as claustrophobia. Wow, that is a good analogy, the feeling of being boxed in physicologically (personal commitment), as well as physically (abortion restrictions). Last edited by Justin; 07-21-2008 at 11:38 PM. Reason: fixed quote |
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1. "It is hard to imagine" -- no, it's not. You're so, shall we say, self-assured, that you seem to see this in everyone you converse with. Furthermore, unless you think of humans as robotic automotons, then you have to expect to see what you perceive as conflict and contradiction among those with whom you disagree. And with a bit of reflection you'd probably see it in yourself. 2. "being subjected to" -- that appears to be a statement of pity for those sorry souls in which you see this condition. If one is reflective and authentic, however, then it is not a matter of being subjected to something -- it's a well-thought-out point of view. 3. "cognitive duality" -- cognition is a plurality, not merely a duality. 4. "espousing personal" -- that's what a debate constitutes, is it not? Or are you representing someone else with your opinions? 5. "affirmations" -- philosophical opinions are not synonymous with affirmations, as I'm sure you know. 6. "while providing the latitude" -- as I said, cognition is a plurality -- and in terms of moral and political constancy or lack thereof, it's specifically latitude that allows one to relate one moral opinion to another without being obdurate and, frankly, simple. 7. "that reflects the utter contemptuous" -- personal judgements, absent some objective or collectively accepted measure, are neither analytical nor logical, I'm afraid to say. Beside, "contemptuous" is a word synonymous with hateful or loathesome -- wouldn't you reserve such judgements for things that actually have a bit more meaning? 8. "hypocrisy of contradiction" -- that is redundant, and besides I think you mean "self-contradictory". I am contradicting you and you are contradicting me, that's not problematic. But to be self-contradictory is hypocritical, and to be hypocritical is to be self-contradictory. So if you had to pay a dime for every letter you typed, would you really have needed both? Quote:
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