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| Re: Abortion Quote:
Perhaps I should elucidate my point a bit more to avoid further misinterpretations. The conclusions made upon the empirically valid impact of the implemented law shall shape its future depending on the view of the majority at the time when it is deemed fit to alter it. The people who shall change the law will either a)Be the same population, and as such decided that the impact was more negative than positive, or b)A different population with different emphasis on different values; otherwise the law would not need changing. Of course it is all subjective, that is implicit in context! There is no inferred measurement of success in my statement, that was a projection of yours, Im not sure what this says of your reasoning skills by your mode of measure. My statement was indeed not a self serving one as your sinde remarks are. I simply presented my view on the subject that was being discussed and made a few remarks about your unessisary commentary in redard to the other posters. Quote:
I believe that my suggestion was entirely ideologically within legal parameters, it pertaining to the typical situations which change the legal parameters, e.g. majority rule, and what shifts majority opinion. The law is the law of course and I at no point was advocating any for m of civil disobedience nor was I advocating any implementation of laws by states undermining the constitutional law (which is no longer nearly as valid as it once was, being reduced to shades of grey by the fairly recent adoption of interpretational tendencies by the supreame court judges) I simply observed that the law does not equate to the view of the people who compromised to allow for it,but rather it is a settlement by both sides, black and white as it were, form an acceptable moral grey. It is always this way, law is compromise. That is all I said. All the rest was you. Quote:
Now, if you have anymore questions about my evaluation of the pertinent arguments, I will answer them. I think that philosophy of law is a valid object for consideration since it is most definitely applicable to this issue. I will be nothing but civil if your intents are sincere. Does anyone have anything to add as far as the philosophy of law which might pertain to this topic? What might come of certain legal compromises such as various restrictions? |
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| Re: Discuss without insulting Quote:
A valid assertion consisting of reasonable implications. Also, point taken! |
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| Re: Abortion
It is very unfortunate that there are psychological and biological complications for women who have abortions. You won't hear many say this, but I feel abortion to be an excellent solution. In my opinion, there can hardly be a greater sin than letting a human being that is unwanted become conscious of their plight. |
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| Re: Abortion Quote:
![]() ... The real question is..1.Should you have the right to destroy your creation? A.Or should another that has not created your creation make that choice for you... B. At what point do you no longer have the right to destroy your creation. (God has the right to destroy it's own creation, for has not such a god given it's creation that has been made from thy's own image the power to destroy there own creation's?) So for my information to remain neutral authoritative information I must not tell you the answer to (B).
__________________ For it is what it is, for that is what I say it is, therefore making it what it is, and thats what I say it is, and therefore I made it what it is |
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| When Do You Really Exist? When Another Say's You do? Or When You Preceive You Do?
Yet for my to portray another point of view of (B)... Yet you could just simply say, "being" is the act of perceiving the perception of "being" Hence to "be" you must perceive your self to "be" Can a 6.week old fetus? Hence I feel pain, but I cannot perceive that pain, therefore there is no pain... For the same is if I cannot perceive my self existing, so can a fetus perceive it's self existing as a fetus? If it cannot, then it dose not exist, it only would exist in the way we perceive it existing... When a fetus or child can do these thing's, that's when you no longer have the right to destroy your own creation. (number 4&5 are the most important!) 1. You must perceive light for there to be light. 2. You must perceive sound for there to be sound. 3. You must perceive pain for there to be pain. 4. You must perceive you exist before you exist. 5. You must perceive time for there to be time. If a child or fetus cannot do these function's, it is not a human... But at the time a fetus or child can do these thing's it becomes a human..(mainly 4&5 due to the fact they come first before the rest.. due to the fact that the other's cannot exist until 4&5 exist) Those trait's are the soul(foundation) of a human... Or it could be deemed as a soulless(foundation-less) flesh awaiting it's soul(foundation)... (all tho it's hard to tell when a fetus or child has become able to do these function's...So the answer to B is still cloudy..) (This is the non-neutral side, that supports correctly done abortion's)
__________________ For it is what it is, for that is what I say it is, therefore making it what it is, and thats what I say it is, and therefore I made it what it is |
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The anti-abortion people I will not support or speak of there action's, Ive deemed them as hateful and disrespectful of the free will choice that god has given to it's creation's. And it breaks my number one rule... Do onto other's as want done onto one's self... Since if they where that person that was getting an abortion, they would do the same as that person, due to the fact that they would not be themselves they would be the other, and if they where the other, they would not want such restriction's of abortion to be placed upon them... So therefore they should not support such recriction's... They should just stay neutral and let people make there free will choice... Also I find it very distasteful on many levels how they conduct them self's to support there point of view of the matter...
__________________ For it is what it is, for that is what I say it is, therefore making it what it is, and thats what I say it is, and therefore I made it what it is |
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| Re: When Do You Really Exist? When Another Say's You do? Or When You Preceive You Do? [quote=No0ne;19712] When a fetus or child can do these thing's, that's when you no longer have the right to destroy your own creation. (number 4&5 are the most important!) False. I am blind and I live in a cave away from the sun, thus there is no light, I cannot see it and I cannot feel its burn. I do understand the concept when compared to sound though and I can operate objects which use it to change things which I cannot percieve. Thus I cannot percieve light, but I can use it to ends which I also cannot percieve, however it might be percieved externally, by others, thus I am not human as I do not percieve as humans do. False. You must have ears to percieve sound. A hypothetical: I am deaf, thus there is no sound, but there are vibrations through matter, which constitute sound. Think about it. True, pain is perceptual. But anything with a central nervous system can feel pain. False. That is a fallacy, an object must exist before it can function. Think about it. Perhapse, time is a human convention, however, is it unique to humans? Can you prove it? Quote:
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What?! why? Actually connect your disparate assumptions to come to your conclusion. Quote:
Im aware that you took a hypothetical stance with this post, but maybe my analysis might be of use. |
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| Re: Abortion Quote:
What gave me the right to destroy my creation? Yes, I know that babies and urine are not morally identical. But your argument is hinging upon a certain understanding of the word creation, which is indeed a very loaded word. So is my urine a mere biological function, but a baby is a creation? If so, you're being arbitrary, because creating a baby is also a biological function. Is my urine not a creation because it was an unconscious production of my kidneys, completely out of my conscious control? Well, so can be the production of a fertilized egg in some extreme circumstances. Quote:
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| Re: Abortion
I am quite clear cut on this. Once the zygote is formed, and has been for a few days, giving leeway for morning after pills ect. the mother looses the right to kill the fetus except in circumstance of rape, where it shall be the choice of the mother; if the child presents a severe health risk for the mother, severe meaning that death or permanent debhilitating damage might result. If the woman is under 16 at the time of conception, the parents can decide wether or not it will be given up for adoption unless the girl is emancepated, in which case a social worker will decide if the girl can provide a stable home environment. This is how it seems it must be, a life taken for a life saved. The rape is a touchy subject, however, if the mother did not choose to be impregnated, she should not be forced to carry on with the burden of the child, it is not her responsiblity to do so. All blood spilled is on the hands of the offender, not the victim. Perhapse we should simply try rapists for murder in this circumstance. It seems quite fitting as forced impregnation is a step up from the basic crime, just as homocide can come out of a brutal beating when death was not intended. |