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Logic is a more absolute approach. For example, it is logical to assume that light is non local and the actuality that is able to correspond to logic is universal. Perception to reality is introspectral, just as heaven is, I mean there is no actuality to it because the idea is transcendent. So as I believe logic is more credible heaven and hell are silly thoughts. Quote:
. Why let our reasoning be manipulated by faith in what reasoning only holds pretense to? Humanity should not live life thinking that morality should narrow our view from the eyes of another (God), when it would be best to follow interpretations of our own rationale. as long as we live in a reality, there should be no mind games of transcendence, when individual logic is such an asset now. Quote:
Otherwise, what would be the point of consciousness? Quote:
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Have you seen the movie 'A beautiful Mind'? The guy who is super intelligent, has created himself people that aren't existent but very much real to him. It is experience that came from his own brain's abilities. When the mind gets to a certain point of intellect like a high enough IQ, such projection experiences are naturally the ability of the corresponding mind, so God is an invention of a margin of intellectual capacity. High enough IQ and the truth is seen, too low and the concept can't even be conceived. Quote:
God will only be viewed as an effect of experience. Its like people have the intuitive sense to envision a causality to experiences. In order for there to be comfort in what hasn't yet come to pass there would have to be fear. People get comfort in the prospect of going to heaven, and yes, fear of . Quote:
Personally, I doubt God has to conceive. I don't consider myself evaluating God's notions, directly. I just use what ideas I come up with to conceive what notions God would correspond to in a given circumstance. Quote:
__________________ My country is the world and my religion is to do good. - Unsure who said this. |
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Either way, heaven and hell have been logically defended. Quote:
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I'm not even sure what you're saying. Quote:
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Obviously experiences like theophany are within the limits of human experience. They seem to transcend the five senses. We can rationally investigate them; we can rationally investigate anything. The real question is 'what use is the rational investigation of these experiences?' |
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Agriculture started by pattern recognition. The first humans to go about this would have realized that certain areas of land were the same areas of land that kept re-growing the same plants each year from what they ate from, say corn for example. They would have wanted to know why of course. And eventually they would discover the seed. Then there is the rational conclusion to collect seeds and grow food in a better location by copying the conditions from where the original plants were growing. Realizing that water is a source of virtue for plant life, not just by mere luck, humans develop agricultural locations at places where irrigation could take place. The rationalism is with the virtue of humanity, without agriculture we would not have urbanized the way we have today. If you speak of slaughtering animals as irrational then unless you are a vegetarian thats a hypocritical statement to make. I won't comment on whether its right to slaughter animals. Quote:
![]() - Heaven and hell have been logically defended?!. Plz elaborate.![]() Quote:
Even a theophany experience requires reasoning of it, otherwise theres no point to it. It would simply not exist. We would never think of it again. If we decided that we could let an experience be unthought of society would crumble. We would have reason upon our actions based upon the premises of the self rather than coalescing reason upon our rationale. God would rather we thought about one another. I think reasoning is required for that. So if we allowed actions or events that occurred to transcend reasoning and be of God's nature then there is an absolute gradient in causality, a part of ourselves would be linear. I think that as society it would lead us to pandemonium. Quote:
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There's no agreed upon definition of intelligence-- Yes but I think we can agree that there is some proportionality between the mind and the intelligence; not intelligence and 'God's bidding unto you'. ![]() Quote:
We would be insane if we didn't rationalize what was around us.
__________________ My country is the world and my religion is to do good. - Unsure who said this. |
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We can put two and two together without embarking on some quest for logical coherency. We can reason without being rational. I might determine that no one likes me because the last person I spoke to was mad at me. Thinking doesn't require rationalism. Reflecting on experience does not require rationalism. Quote:
I was more confused about the talk of potential. Quote:
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No one suggests giving up reason. It's the adherence to rationalism (Rationalism - Wikipedia, the free encyclopedia) that is questionable. |
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. When it comes to finding the truth you seem to feel for it in this case, not judge for it. I just happen to find potential in reason and you in emotion, its a matter of opinion in this case. Reasoning is acting or concluding upon premises and facts. Thinking does not imply the need for facts, is that what this is inferring to? I mean if we looked at it that way then I really could accept that the Hindu god really is the true God without pondering the irrational implications of what kind of appearance is that. They got it wrong when they gave their God an appearance, which is a reflection of the mind, which through real thinking does not equate to me very well. Quote:
. It seems kind of useless to me though. I mean what do you consider in introspective terms the difference between believing in God and not believing in God. Quote:
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![]() What's the difference between reasoning and rationalism? I mean what you are displaying of God is not even reasoning because you are not applying truth to God and is therefore not very credible.
__________________ My country is the world and my religion is to do good. - Unsure who said this. |
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It's interesting you include intuition. It's that mix of intuition and reason that many theologians/philosophers have advocated. We can find the wildest extremes in religious thought. But most suggest a calm and mature mixture of intuition and reason as the tools to approach discussion of God. Quote:
So, reliance on rationalism is not always characteristic of depicting truth. Paradox has often been used to express truth. I'd argue that the tradition of Paradox in expressing religious ideas has been, if not as common, more successful than the hardcore Aristotolean/Neoplatonic rationalism trends. Zen Buddhism often uses paradox to this very day, while hard core rationalism seems to have lost most of it's steam as far as religious practice is concerned. Quote:
I personally find value in reason and emotion. The metaphysical (reason) systems derived by theologians - these are often beautiful expressions of man's contemplation about life. I also find value in the anti-rational approaches, like paradox - these are also beautiful expressions of man's contemplation. Often times the paradox and metaphysical thoughts are useful for personal meditation and reflection, which I think is key to spirituality. Regarding the Hindu God - how can we say 'they got it wrong'? Discussion of God is not necessarily literal. The Trinity for example - some believe this is absolutely true, literal, others like myself tend to think the notion of the trinity is an expression of 'the divine reality' useful for contemplation, but not something to be accepted dogmatically. In my view, to really accept the trinity is to accept the truth of the doctrine and accept the inability of the doctrine to be complete - after all, the limited human cannot express the limitless. Quote:
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Perhaps why people argue about God is because the idea (of whether something exists with no proof is) is permanent in the mind from the very beginning of one's conscious existence. Like the acceptance of God is programmed in the mind so one will be 100% stubborn about belief in what can't be proven. True or false from the very beginning and won't every change deep down for the rest of one's life. Thus that could be the nature of what can't be proven. But it still comes back to the purpose of God. Any purpose of God is like a copy of what can be produced from the mind anyways, so why add that extra adherence? Because God is of introspect, fundamental, and irrelevant if physical. The only use I can give for God is as a symbol to give an intuitive compilation of all meaning in the good of life. So instead of having to be logical about life one can just lullingly relate to the single instance in the mind (symbol) "God". So it is a matter of opinion again.
__________________ My country is the world and my religion is to do good. - Unsure who said this. |
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| The following users say: THANK YOU - SantaMonica1369 for the above post! | ||
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