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| Re: Legitimate reason of reading?
"Yes we must discard ideas, for there are millions of ideas and they siimply confuse and coomote us and at times they disillusion us." The irony of such words being posted in a forum dedicated to philosophy, and the argument's self-defeating position, is noted.
__________________ Whereof one cannot speak, thereof one must be silent. |
| The following users say: THANK YOU - jgweed for the above post! | ||
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| Re: Legitimate reason of reading?
Is it my bad mood or my head-ache? Slowly some doubt has crept into my heart: is this indeed a philosophy-forum?? I read Ennui's text and I see a "discours" as there are so many, sometimes asking an acute question, sometimes giving a bad answer, but overall with the naïve sincerity of the layman, overall genuine, simple, "true" because of being honest and authentic. I'm moved in fact; it is a beautiful try, it even dares to utter some modest and naïve blasphemy. It reminds me of my grandmother, she was so sweet and loving; she also tried to think, and she said such silly things, and she was such a racist.. No Ennui mon cher, I'll tell you how to think. You read a book on The Phenomenology of Hermeneutics or the concept of the Dasein in the early Heidegger, you remember the difficult words (no real need to understand them), you choose an opponent and you crush him with your science. Why bother us at all with your simple reasonings, with your awkward conclusions? One must shine here, one must win the disputatio, it's victory or the stake! It's obvious why your posting has so few replies, what is personal, problematic or important to somebody simply doesn't matter here (in his "answer" I see Jgweed clean his monocle). In the "Briefe an Kant" a woman in crisis writes to the Great Philosopher, she feels she's in big trouble but she has quite some difficulty with spelling; after all it's the 18th century and illiteracy is widespread. Now the Great Philosopher gets really horny! He sends her a discourse five times as long as her letter, choosing each word with great care, making it impossible to understand for her, completely irrelevant to her, thinking the woman herself completely out of the equation (jaja, das Moralische bei Kant... ). No help from him, no listening, no merci, not even a gentle correction or some useful education, just his own bombastic egotrip. A fortiori no dialogue, why should he even listen to her, after all he knows best. Conclusion: to be a philosopher here you must be smiling and cooperative. Walk around, see the wacko's (waw, what an Ego), and then save yourself, get the hell outta here. I'm thinking about doing that. Of course I send everybody my thanks. it was sooo exciting, so fulfilling. Yees yees...
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| Re: Legitimate reason of reading?
"and then save yourself, get the hell outta here" Excuse me, but last time I checked your name was Catchabula and not Justin. Who are you to tell someone whether he or she should be denied the right of expressing his or her views? Sure, maybe the question contradicted itself, maybe it was not very well written, but everyone flaws from time to time. Do you know why? Because THAT'S HOW WE LEARN! About yourself leaving, that is your choice, but I must say that's fine by me, the last thing that we need in this forum is another flamer. |
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| Re: Legitimate reason of reading?
For some dark reason (?) I was completely pissed when I wrote my reply. What it taught ME was the influence of moods and emotions on what we say and how we say it. And it was not my first lesson . I often confuse philosophy with justifying my own weaknesses, as so many did before me. Gimme the whip, I'll handle it on myself."Video meliora proboque, deteriora sequor", I see the good and I appreciate it, but I follow the bad (Seneca) |
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| Re: Legitimate reason of reading?
"Gimme the whip, I'll handle it on myself." I am being absolutely sincere when I ask you this. Was that an apology or were you just trying to be a smart ass when you said that? |
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| Re: Legitimate reason of reading?
"Yes we must discard ideas, for there are millions of ideas and they siimply confuse and coomote us and at times they disillusion us." "Books should be chosen in a way that keeps us clear of nets of things or out of boxes of prejudices and biases. We are normally programmed and are wired to certain patterns of thinking and we must de-pattern our thinking proccesses." I think you have, in a way, responded to your own question. What books, or education, for that matter, achieves in our lives is 1) presenting other ways of thinking and living for our consideration, and 2) helping us transcend the given around us by both encouraging questions that might never have been asked, as well as providing the means and tools to "depattern" the process by showing us different patterns and "wrong" patterns. The peasant farmer may well share our wonder at the meaning of life, but without the experience of differing perspectives, will end up worshipping some god dwelling in the local spring or sacrificing another human being for a good harvest.
__________________ Whereof one cannot speak, thereof one must be silent. |
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| Re: Legitimate reason of reading? Now I read this thread again and I wondered if there was not some misunderstanding between Ibn Roesjd and me, perhaps due to my bad ingles or to some cultural factors. My reply was just irony, I have a huge respect for Ennui's text, as I had for my grandmother and for the woman who wrote to Kant. Ennui's text felt very sincere to me, personal, authentic, it is philosophy indeed, from head to toe. Of course it is not "academic" philosophy, and in my text I saw the last one as worse. In his text Ennui tackles things in his own way, seeking in his own way, finding in his own way, and that seems to me one of the main traits of philosophy, discovering the universal through the personal, finding truth in and by ourselves. If we see things from the Point of View of Eternity (actually meaning the short passage of humanity on Earth), Hegel and the bunch are just the beginning, or fragments, or works in progress... "the rest of the treatise is wanting" (somewhere in Spinoza). What had irritated me a bit though was the answer of Jgweed. In its laconic shortness I felt some contempt or arrogance, and maybe he felt it so too and was that the reason why he wrote another answer. Thank you for your interesting reply, Mr Weed, and my apologies for my feelings about your little note, they are entirely due to my own (lack of) perception. Now sorry if I go on with this but you know how students are, always conceited, always considering their own words better than the master's. And it's all about my main personal field of interest: reading! Imho the world of books does indeed have some kind of shadow, some kind of treachery, something that makes you loose your trust in books. And I'm not just talking about the limitations of individual words here, or about book's fixed and unilateral way of communication. I'm talking about the fact that the seductivity of books is often opposite to their truth. When you just discovered them books seem like the promised land, expanding your horizon dramatically, letting you participate in a dialogue that stretches across ages. For the young man I once was books were as fascinating as women, each of them being another revelation, each of them adding some depth to my life. But at least some books are just lies; there are not only bad books, there are even some very Bad Books of Deceit (*). Does this discredit all the books? Definitely not, but one does not have to take books for better than what they are, better than man himself, or better than their ultimate goal, the mind of the reader. My present view -as far as important here and trivial as always - is that we must find the truth in ourself somehow (call it "wisdom"), and that we must see books as some point of reference, as something to interact with during our own personal quest. Besides what are books really? As I said before there is so much to read... Oh, that was precisely what you said? Well, then we agree no? ![]() (*) Taking one from my shelves now: "Blood and Myth as Life's Law", by Peter Emil Keuchenius, a faithful disciple of Alfred Rosenberg. No words for this... |
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