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| Philosophy of Religion The philosophical study of religious beliefs, doctrines, and history. Focused more on the whole and not any certain Religion.. What is God? Theology - study of nature of God and religious truth. Theology uses documents, philosophy uses reason. |
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| Re: The Nature of Belief
"However, when biblical accounts that point toward a metaphysical being (God) have evidence for their validity (archeological, historical, etc) then one has good reason to consider them as logical reasons for belief." quote Axis Austin, Please elaborate on this archeological, historical evidence, if there is evidence I suggest we would all become believers. |
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| Re: The Nature of Belief khethil, ![]() Well it certainly does not seem so to believers, and you seem to indicate that there is a foundation for their belief, that they can be in possession of knowledge that would justify such beliefs---no? "In The Demon-Haunted World, Carl Sagan wrote: Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness." Last edited by boagie; 11-11-2008 at 12:57 PM. |
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| Re: The Nature of Belief Quote:
Short Version: Not really; however, if you change your last sentence in the quoted post to: "... that they can be in possession of support that could justify such beliefs", you'd be close. But beliefs generally aren't supported by "knowledge" per say, as much as a need, desire or inspiration (as I understand it). Long Version: Although yes, there are large implications for religion, I was coming from from an epistemological standpoint: I believe the sun will come up, I believe my wife is going to cheat on me, I believe my dog didn't do that in your yard. -vs- I know the sun will come up, I know my wife is going to cheat on me, I know my dog didnt do that in your yard. Whereas where one puts their "dot", depends on the amount of support (in any form) they have, that could culminate in them saying "I know" or "I believe". And yea, I think this could relate to religious beliefs too. Thus the term, "Believer". Did I take your question right? Thanks |
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| Re: The Nature of Belief
khethil, ![]() Yes I think I see you have something here, it will take a bit of time to digest---------excellent!!! Though I just may disgree later!! Beyond Belief: Candles in the Dark is the third in an annual series of conversations: an ongoing project to foster and promote the use of reason in formulating social policy. This year, we asked participants to propose a Candle -- a potential solution to a problem that they have identified in their area of expertise or informed passion. In The Demon-Haunted World, Carl Sagan wrote: Science is more than a body of knowledge; it is a way of thinking. I have a foreboding of an America in my children's or grandchildren's time -- when the United States is a service and information economy; when nearly all the key manufacturing industries have slipped away to other countries; when awesome technological powers are in the hands of a very few, and no one representing the public interest can even grasp the issues; when the people have lost the ability to set their own agendas or knowledgeably question those in authority; when, clutching our crystals and nervously consulting our horoscopes, our critical faculties in decline, unable to distinguish between what feels good and what's true, we slide, almost without noticing, back into superstition and darkness. At The Science Network, we embrace scientific meliorism (last year's meeting, after all, was entitled Enlightenment 2.0). We support science in its search for solutions. Can we better understand the neural underpinnings of human nature, our decision-making processes, the dynamics of trust and fear and human flourishing? This U.S. election year, when science and reason in the nation's deliberations have been repeatedly challenged as irrelevant or elitist, and science seems to be estranged from society, Sagan's words sound prophetic -- an alarm call. Beyond Belief: Candles in the Dark is our response. Last edited by boagie; 11-11-2008 at 01:57 PM. |
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| Re: The Nature of Belief Quote:
It is possible, and actually likely, that some government document was made concerning him, since the Romans did write things down once in a while, but since those documents would likely have been stored in the local cache, Jerusalem, they were most likely destroyed when the Romans destroyed the city somewhere around 42 A.D. (At least I think that was the date, someone correct me if my memory serves me wrong.) Either way, no government document of that era concerning him has surfaced. Three possible candidates for historically existent persons for Jesus have been suggested, none of whom completely fit the bill, but certain elements of their stories bare similarities with the Biblical account of Christ. Whether or not any of these men was actually Jesus has never been proven. You may or may not be surprised to learn that several characters showed up during the Roman occupation years claiming to be the Messiah. And quite a few of them ended up getting crucified, since that was the prefered method of execution for the Roman Empire of that day. But again, none of this is evidence. Now don't misinterpret my motives. I'm not hear to cast doubt upon faith, but rather to extol what faith truly is and how it should be accepted. The Bible itself says that it is an evil generation that looks for a sign. You don't need proof to justify faith; in fact, as I've pointed out, proof nullifies faith. True faith is never blind, it is knowing with eyes wide open that you cannot prove what you believe and men will call you a fool for it, but you believe it anyway. Because I'd rather be a fool with faith than the wisest atheist out there. (And believe me, there are some very wise atheists on this forum.) Now this isn't a put-down of atheists; logic and reason can fail me, but faith can never be undone.
__________________ What is it that God owes us, I wonder, that we do not for each other, or even ourselves? |
| The following users say: THANK YOU - Solace for the above post! | ||
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| Re: The Nature of Belief Knowledge...is it ever speculation in science? i think so, scientists are speculating theories all the time based on observations and other knowledge they have accumulated..The teapot or the flying spaghetti monster are good at revealing the stupidity of faith driven belief in a benevolent god but not so in the studied or considerd possibilities of a creative force for example..
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| Re: The Nature of Belief
A demonstration, if I might. I believe..............................I know The Universe began with the Big Bang: |------------------------------X------------|Perhaps I should have posted this thread in "Epistemology". Although (as I've said before) I think this to have large implications for theology, it's probably more rightful the nature of knowledge. Thanks |
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| Re: The Nature of Belief
When you say that you believe something, you are stating that you think that a proposition is true. Unless one can choose what is and what is not true, then one cannot choose what to believe. So, while someone may believe something incorrectly and may seem to be purposefully obtuse in doing so, but it is impossible by definition to choose one's beliefs. Not a knock on religion, but a definite knock on evangelism and morality. |
| The following users say: THANK YOU - Mr. Fight the Power for the above post! | ||
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| Re: The Nature of Belief Quote:
If one is honest with themselves then there are already within their minds the belief (or lack thereof). I personally find it categorically absurd that someone can "choose" to believe. They may give in to the allure of a notion, but that is distinctly different. I suggest that discovering what is already in ones' mind and heart (what knowledge, what need for belief) is absolutely paramount to really *knowing* oneself. Taking this step; critically and without ego, is - I think - a necessary first step in understanding ones own theology. I've never known such peace as I have since I've taken my own journey (through all the means at my disposal). It was at times embarassing, at others pure elation. What I didn't expect was its outcome: That the distinction between belief and knowledge - that understanding - coupled with my own emotions and desires helped me to be OK with admitting the "truth" of what I always deep inside "knew". What I may learn, or how I may feel tomorrow may change my conclusions; and I have to allow that to happen. But for now, I know where I stand - that combination of my acknowledged feelings and facts. Anyone in possession of a mind and heart owes it to themselves to "discover" the truth of their own orientation. Nothing lies so close to our perception of our world, and all its implications, as consciously being in sync with ones' own honest result. Clearly delineating between belief and knowledge, between emotion and intellect, then giving each its proper place of importance (wherever that might be for you) is, I think, the key. Thanks |
| The following users say: THANK YOU - Khethil for the above post! | ||
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