That's like the Ontological argument [which IMHO is bull****]. I think there are a few assumptions and there's an example of a slippery slope argument.
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Originally Posted by Poseidon If you believe the basic tennets [sic] of theology, that life after death is the reward of good people, then we will live in a good world. |
Okay, accepted, however how do you determine good and bad? Moral absolutism has to kind of be pre-excepted for this.
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Originally Posted by Poseidon If you accept that your death is the end of you, then you have no reason at all to not destroy everything in a crass attempt to live just a little bit longer. |
Yes you have no reason, but also no drive. This also assumes the premise that we live in a dog-eat-dog world and that in order to survive longer, we *have* to destroy...
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Originally Posted by Poseidon Seeing as though, very roughly speaking, our world (mostly) does advance, and our lives do improve, due to the goodness of others, one can only conclude that Creationism is better than Atheism, regardless of which is true or not. |
Weather or not your life does/does not advance I still don't see how this would make Creationism any more viable? It might make it a better option, or more a wishful think approach, but this lacks substance.
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Originally Posted by Poseidon And seeing as though creationism is functional, whereas atheism is dysfunctional, we can only conclude that Creationism is THE TRUTH. |
This assumed LIFE is functional, in-which I would debate off topic.
From other posts:
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Originally Posted by Poseidon ...and perhaps even more who've committed evil in the name of their theology. Now, there are a great many good, decent, productive and loving theists... |
Exactly, not wanting to get into it, but most every religion discriminates against something which we basically accept [secularists, homosexuals, women etc] because we are sentient 21st Century non-idiots. So many creeds are stuck in the dark ages, and actually halt the development of society and the human-race as a whole [ethically speaking].
I think religion was needed to start a set of morale codes, give people and example and a primitive meaning for 'it all'... but it needs to be re-assesed. I am not religious, but I am agnostic in my approach to 'greater being', however, Creationism has never done it for me.
Ali