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| Re: The Selfish Nature Of All Actions Well, at least one in which rational argument often wins. No, it is not a black or white world. But if you ignore a distinction like that of doing something selfish, and doing something self-interested, it certainly can seem to you to be a black or white world.
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| Re: The Selfish Nature Of All Actions Quote:
Assume I acknowlege your wisdom here, as I personally have no problem with there being selfish behaviour or self-serveing behaviour, where would you like to take this.Does your explanation tell us that when someone sacrifice themselves for complete strangers, its because he wants them to be REALLY HAPPY? Is this your conclusion? Please we are at a point I think where you so strongly disprove of the possiablities I have presented, it is time for you to put forth your theory[explanation].If self-sacifice is done for this purpose,to make people really happy, it need to be established now. Last edited by boagie; 09-11-2007 at 12:33 PM. |
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| Re: The Selfish Nature Of All Actions Quote:
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| Re: The Selfish Nature Of All Actions
Could it be said that acts of instinct are not self serving, as it is not nesessarly a conscious choice. We drink water in order to survive. We eat in order to survive. The mind overlays these instinctual drives with desire in order to make sure that we do not avoid them consciously. I sleep because my body does so with or without my selfish or self-interested desire. I actually desire not to sleep.. but it happens anyway. (IMHO) Self-interest and selfishness require a conscious effort. On a conscious level, I desire (selfish act) to protect my progeny from danger. Yet if they are about to be harmed, I do not think befor I act. At that moment I have no self serving desire to be a good dad, or a good person. There is no thoughts of 'I'm a hero to my kids..' I do not think of how acting or not acting will make me feel after the fact. I just act. Instinct drives me to act with out thought for anything but their immediate safty. I can not see the selfishness of such actions. I think this has been explored eariler... but I thought I'd throw my half cent in anyway... |
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| Re: The Selfish Nature Of All Actions Quote:
Later on today, put it into your head what you will think of first thing tomorrow. Whatever it is, place it in your mind so that the first thing you wake up in the morning, your mind with be thinking of the thought you had instructed to it. You'll find it very difficult to force your mind to think about what you have instructed it to. Quote:
Why did he stop in the first place? The agent could have driven by. However, if he had done that, in this case, the spirit of the agent would have suffered discomfort because of the thoughts he was having. The agent would have felt uncomfortable because he didn't stop. Sure helping the guy is the immediate thought but if he didn't help when he could have, he would be struggling with himself and his spiritual contentment. Thoughts could have raced through his mind. After the act, both the stranded fellow and the agents' spirits smile with contentment. In the case above, the agent could do no other than the leadings of his spirit in search of contentment. This guy that was stranded could be an escaped convict or a murderer... the agent doesn't know him. Does the agent care?... not really because what matters to him is the he doesn't pass the opportunity to satisfy his own spirit. The beauty of it is that it is a win-win situation for both. When you make someone else feel good, most often it makes you feel good. Our intentions might not be selfish, but the spirit will lead the man to none other than it's own peace of mind and spiritual contentment. If it's in balance with the Universe, everyone involved will win. Let's take a greater look at this. Offer circumstances in which this would not be the case. We can break them down further like Twain did to find the underlying principle. Does this make any sense?
Great thread! Look forward to more reading on this, thank you all for sharing your thoughts.
__________________ "By a divine paradox, wherever there is one slave there are two. So in the wonderful reciprocities of being, we can never reach the higher levels until all our fellows ascend with us." - Edwin Markham Last edited by Justin; 09-11-2007 at 04:43 PM. Reason: spelling |
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| Re: The Selfish Nature Of All Actions Quote:
So we are then to believe that the person who sacrifices themselves to another/a compete stranger, it is to increase their happyness.Where is the distress that caused the action if not in the subject sacrificeing himself.A psychopath would not be moved to action at his own expense.If you would be believed you must explain the working of such psychological revelation,so simple it has been over looked by the psychological community. |
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| Re: The Selfish Nature Of All Actions Could be. I don't know, since I made up the story. But even if it is true that all this contentment was brought to the agent, what makes you think that the agent did what he did in order to achieve that contentment? He may have done it only to help the person who ran out of gas? It is one thing to to something in order get something out of it. It is quite a different thing to do something to help the person and distress and, then, get the satisfaction of helping another in distress. Just because the latter occurs, it does not mean that was the motive. The motive may have been simply to help another person. That the agent received satisfaction from helping another person is just fine. But why do you think it was the agent's motive?
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| Re: The Selfish Nature Of All Actions
Welcome OldCrow!! Instincts are an interesting topic perhaps the purest form of self-interest, because it is bred in the bone does not negate its value as self-interest. There are a number of understands around the term consciousness and intelligence. Most of the effects of instinct would be acknowledge to be in the interest of the organism to preform,so linking it back we might assume both for the animal and its species the preformance was indeed modivated by self-interest, imprinted over the eons to react to the same triggers. You are correct though we in this discussion are speaking,or so we think,of a conscious evaluation modivating our actions.If one is going to do something because it is the right thing to do,he must think it is the right thing to do.If he wishes to consider himself as the type of person whom does the right thing when its call for, he must perform this act to maintain his self image.There is some material this discussion was based upon,Mark Twain's "What Is Man", and Schopenhaur's "The Foundations Of Morality" much of the confusion in this thread is due to not everyone have read the material. As to your acting without thought it takes a thought to move your hand to touch your face,it does not happen, accept perhaps in the case of self-sacrifice,there something else happens Schopenhaur calls it a break through,where your normal morality is taken to new heights,here identification with other is absolute the concept of self incompasses other.In this state the sacrifice is to the larger concept of the self. |
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| Re: The Selfish Nature Of All Actions Quote:
Look, it isn't such a big deal to go out of your way to drive someone to a gas station, and then drive him back to his car. Why would someone have to be a psychopath to do that? Maybe he is just being nice. Has the motive of just being nice been overlooked by the psychological community? Why do you think so. But, suppose it has been, so much the worse for the psychological community. |
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